Wai Humba Festival
We are not the Sumba toward Extinction
Wai Humba Festival is a
festival designed to bring people closer together with God the Almighty and the
environment, while uniting four regions in Sumba island, namely East Sumba,
Central Sumba, West Sumba and Southwest Sumba. The festival itself is a
gratitude to God the Almighy for the blessing of water and reflection on the
importance of preserving Sumba's natural environment.
Wai Humba is derived from
word ‘Wai/wee’ means water and ‘Humba/zuba’ means Sumba. Many places found in
Sumba are preceeded with prefix 'Wai' such as Waingapu in East Sumba, Waibakul
in Central Sumba, Waikabubak in West Sumba and Weetabula in Southwest Sumba.
For the Sumbanese, water is the source of all life on earth and they refuse to
pollute water and pray to protect water, to be always blessed and protected,
and to be kept away from the evil hands of humans who will destroy it.
As for the spirit of the
festival is "We are not Sumba toward extinction", in local language
'Nda Humba Li La Mohu Akama (East Sumba)', 'Da Zuba Da Sagage Mod'da Damo'
(West Sumba), 'Nda Suba Kima Pa Aro Modda Dana' (South Sumba). The spirit
assures everyone that, as time goes on, the Sumba's civilization and culture
will not be destroyed or extincted.
Since 2012 Wai Humba
Festival has held in 7 locations across Sumba:
Wai Humba Festival I at
Paponggu River, Tanadaru Mountain Area, Central Sumba, October 29, 2012.
Wai Humba Festival II on
the slopes of Yawila, Umma Pande, Dikira village, South Sumba.
Wai Humba Festival III in
the village of Ramuk, East Sumba.
Wai Humba Festival IV in
Paponggu, Tanadaru, Central Sumba.
Wai Humba Festival V in
Kadahang, Haharu, East Sumba.
Wai Humba Festival VI in
Tabera village, Doka Kaka Village, West Sumba.
Wai Humba Festival VII in
the village of Ekapata, Yawila, Southwest Sumba.
Wai Humba Festival VIII
will be held in Kananggar, East Sumba, October 18-20, 2019.
The three days festival
is designed with different events each year, such as fraternity vows, Sumba
arts and culture, reforestation, ‘kalarat wai’ or rituals to bless water,
Humba village discussions, village visits and Wai and Tana Humba awards. From
this series of activities came recommendations to the local government, for
example, in Festival VI resulted ten points of recommendation to the
government, two of those were (1) recommending the government to do inventory
and to protect indigenous people, culture ground and forest land in Sumba and to
create a Regulation of Community Protection on customary law; (2) making Sumba
language as local subject in all schools in Sumba.
The positive response
came from the Sumba community, as the indigenous people, they are grateful
because the festival provides space to network and strengthen bonds of
brotherhood among Sumbanese as well as a place for exchanging views on issues
and understanding related to Sumba; for the younger generation, the festival
can enhance new understanding while growing love to land of Humba. Beside the
Sumbanese, the visitors were also from outside Sumba. These activities are
exciting and may give new insights about local cultures that differ from theirs.
Hopefully, the Wai Humba
Festival brings positive impact on Sumba's development and unites the Sumba
indigenous people even though they are spread in different administrative
areas. We are not Sumba toward extinction! (Antonia Maria Oy)
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