Finding Local Context and Its Youth
Four Students in Local
Exposure Program
The important thing that
is often be neglected is growing a 'sense of belonging' to the region of young students who go to study outside their
islands. This sense of belonging will raise concern and desire to do something
for the region of origin, because these young students are regional assets. The
study opportunities outside are valuable blessing because not every young
person from the area can continue study due to economic limitations,
geographical conditions and cultural influences. Managing regional assets with
focus on human resources (HR) has become a concern for Stube-HEMAT Yogyakarta
as human resource development institution, especially students, by giving added
value with knowledge, skills and attitudes to student activists in Yogyakarta
so that awareness as agents of change for their home regions grows through Local
Exposure program. The last Local Exposure program was followed by four
students.
Putri Nirmala Valentina
Laoli, a student from Nias who studies governance studies at STPMD APMD
Yogyakarta. Putri was eager to come back to Nias during her campus break to
observe the traditional local weaving of Nias in Gido, her hometown. It began
difficult to find such woven craft because the craft-women were mostly elderly,
and young people were less interested in pursuing this skills even though
actually this woven, such as bolanafo and tufo, was needed in Nias traditional
events and Nias special souvenir. Putri went around the villages of Somi, Gido,
and Hiliganoita, Bawolato, to find woven- crafts women, and when she met, they
were very old and no one had inherited this skill. Plants used as woven fibers
are Keleömö (Eleocharis dulcis), it is a type of grass that grows in swamps.
The plants then are dried and flattened, then given colors and finally woven.
She met her village
officials for dialogue on village programs related to the preservation of Nias
traditional weaving and there has been no specific effort to do, so she
suggested them to pay attention to the preservation of local cultural heritage
and empower the community with profitable handicraft business. She also
motivated high school students to study well and carefully choose majors in
campus, and taught English for children around her house.
Marianus Yakobus Lily
Lejap, a youth from Lembata, East Nusa Tenggara who study at Janabadra University
(UJB) Yogyakarta majoring Informatics Engineering. Marno, Marianus' nickname,
returned to his hometown and shared his skills in operating computers for
village officials in Omesuri and Lamagute, Ile Ape district. The mastery on
technology is needed by them because the computer facilities are ready but have
not been used optimally. It is due to less ability to operate computers, while
the demands of village administrative services are based on technology and
computer.
It is admitted that the
difficulty in arranging the course schedule comes from the rapid activities of
some village officials to take care of their farms. Further, even in other
areas, the distance did not dampen Mariano's enthusiasm to come and to
accompany them to practice. In the process, village midwives and youth
community joined the computer course to learn how to make village administration
letters, compile population data, create budget tables and design powerpoints.
During the interaction process, the village officials expressed their hope that
local students are willing to share their knowledge and participate in village
development.
Fei Anjelicha Tiladuru,
student of Governance Studies at STPMD APMD Yogyakarta from Poso, Central
Sulawesi, took advantage of the campus break to explore the concept and
implementation of digital village in the Lamahu village, Gorontalo. The concept
of digital village is interesting as a response to technology development and to
improve the quality of village services to residents for computer-based
correspondence and administration, complaint services and application-based
health emergency and security, including increasing village income through
village business units through restaurants and food stalls.
From Lamahu, Fei then
looked for opportunities to implement digital village in her hometown, in
Pendolo, Central Sulawesi. She met local village officials and youth
organization, but the organization was not well managed and even so the
activity were stagnant. As an alternative, she gathered young people
independently and made informal dialogue about the reality faced by local youth
about network and job opportunity, as well as building commitment to interact
and exchange information.
Riskia Gusta Nita, from
Pugungraharjo, East Lampung, who is studying theology at STAK Marturia, explored the dynamics of church service and
actual issues related to inter-religious relations, which is currently rife
with the issue of intolerance. She remembered that in her village there was a
tradition of visiting each other during religious holiday, where the local
residents visit those who celebrate it, no matter whether they were Muslim,
Hindu or Christian, they remained well-connected and inherited this tradition
until now.
During her campus break she
returned to her village and explored the tradition of visiting each other, how
it started, who played a role so that this tradition remained sustainable and
what are the challenges today. It is recognized that this tradition is not
originally from the local village because the village originally inhabited by
transmigrants from Java, Bali and Lombok so that the population is so diverse.
When the relatives visit each other even though they have different religions,
such tradition develops into a need of the local community to establish harmony
between religious communities, as an example by the existence of Building
Harmony Movement (GMK) community. When joining the tradition, Kia dialogued
with local church youth about youth participation in church services and good
relation between religions. This experience became kind of preparation for the
future to be a pastor how to deliver church messages about inclusive manner and how to be able to realize
harmonious relations between religions in the community.
The efforts of students
to preserve local weaving, to share computer skills, to improve village
services and the role of youth, and to preserve spirit of tolerance through the
tradition of visiting each other are the fruits of student awareness for their
home regions. The contextual relationship between students and problems in
their areas will move their hearts and encourage them to do something useful
for their place of origin. (TRU).
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